La Cage Aux Folles Tony’s Performance, “I am what I am”
Here's a link to the wikipedia article, if you'd like to read more about the musical -- I recommend it!
Here's a link to the wikipedia article, if you'd like to read more about the musical -- I recommend it!
I chose this performance based on our discussion from last
class about imitation and what it might mean for somebody to sing a song as
somebody else. In the story of La Cage aux Folles, Georges and Albin are a gay
couple, Georges is the owner of St. Tropez drag nightclub while Albin is the
lead drag performer who goes by the alias of “Zaza.” The themes include coming
to terms with your identity and familial LGBTQ+ acceptance, but interestingly
there’s much to be said about imitation. Plato argues that music is dangerous,
takes us into our bodies and away from being rational human beings, but this
song for Albin is empowering and allows him to live a more authentic, arguably rational life.
Plato claims that when listening to music, we “become” the other rather than
ourselves, in somewhat of a metamorphosis, but Albin uses music in a more
Schopenhauerian sense to become closer to who he is and the Will. The lyrics
and costumes play on concepts of illusion, imitation and truth. Plato would
likely enjoy the simple lyrics of the song, as they don’t contain many
embellishments or “trills,” which express, “Life’s not worth a damn ‘til you
can shout out, ‘I am what I am!’”
“So if you give music the chance to play upon your soul, and
pour into the funnel of your ears the sweet, soft, lamenting modes we were
talking about a little while ago, if you spend your whole life humming them,
bewitched by song, then the first effect on a nature with any spirit in it is
to soften it, like heating iron, making it malleable instead of brittle and
unworkable. But if you press on regardless, and are seduced by it, the next
stage is melting and turning to liquid – the complete dissolution of the
spirit. It cuts the sinews out of your soul, and turns it into a ‘feeble
warrior’” (Plato 103).
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